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Are there ghosts at �鶹��Ƶ? Maybe...

lavende4 — Mon, 31 Oct 2016 15:29:20 +0000

Are there ghosts at �鶹��Ƶ? Maybe...

lavende4 Mon, 10/31/2016 - 11:29

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University College at night: just one of six buildings at �鶹��Ƶ that might be haunted (Photo by Christopher Dew)

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Halloween

Ghosts

�鶹��Ƶ magazine

It's Halloween, and ghosts, ghouls, zombies and other supernatural creatures will be roaming through the streets of Toronto – and, legend has it – some of the buildings at the University of Toronto.

Are there ghosts at �鶹��Ƶ? Read on and judge for yourself.

And, if you're really brave, you can take a walking tour of haunted places at �鶹��Ƶ through Muddy York walking tours.

The Ghost of UC Quad

Legend has it that two of the stonemasons that worked on the construction of University College – Ivan Reznikoff and Paul Diablos – got into a murderous fight over a woman, which ended with Diablos stabbing Reznikoff and then hiding his body somewhere on site. Two years later, much of University College burned in the Great Fire, but workers digging through the rubble discovered something strange: inside a ventilation shaft a skeleton wearing a belt with a buckle stamped with the stonemason’s emblem. It’s said the ghost of Reznikoff still roams the UC quad at night.

The spirit that saved a life at Hart House

Working late one winter night, Hart House Theatre manager Paul Templin decided to sleep in his office and asked the security guards not to wake him. Sometime during the night, the door swung open and hit his cot. The door was glass-paned, so he could see there was someone standing behind it. The room was filling with smoke – the result of an electrical fire – so Templin quickly left and gathered with Hart House’s overnight staff on the sidewalk outside. He asked if anyone had been to his office; no one had. Templin credits the ghostly apparition for saving his life.

The mad woman of Christie Mansion

The large house at the northeast corner of Wellesley Street and Queen’s Park Circle that belongs to Regis College is said to have been home to a man who trapped a woman in a windowless room there. Eventually the woman went mad from the solitude and hanged herself. Decades later, rumours persist that a woman entering the room alone late at night will find that the door suddenly swings shut behind her and refuses to open. To escape, she must pound on the heavy door until her rescuer is able to easily open it from the other side.

Things that go bump in the night at Massey College

For the 18 years he was master at Massey College, Robertson Davies captivated the crowd at the annual Christmas party with spectral stories of his own invention. He sometimes told his fellow faculty members that, given his druthers, he’d haunt the college himself one day. Davies may have gotten his wish. Students past and present whisper of inexplicable phenomena within Massey’s walls that began the day that Davies did (or didn’t) leave us – wraithlike figures that disappear into thin air, objects that mysteriously move or show up in unlikely locations, and thuds and crashes coming from empty rooms.

The mysterious electrical engineer

As a first-year engineering student, Leo Comitale was working with a peer on an electronics assignment in an old lab in the Wallberg Building. They were stumped when they noticed a man standing nearby they didn’t recognize. “He asked us what was wrong, and we told him we didn’t know. We had built the circuit exactly as described but it was not behaving as expected,” says Comitale. The mysterious man told the students to double-check their wires. When they did, they found one was broken. They replaced it and completed the assignment. When they turned to thank the man, he was no longer there. “No one else could remember seeing anyone who matched his description. Neither of us saw this man again during our time at the university,” says Comitale.

Eerie lights at Laidlaw Library

In the 1980s, students held a regular pub night on Saturdays in the basement of Laidlaw Library. One evening at about 1:30 a.m., the overnight watchman, Barry Breen, noticed that the library was in complete darkness; the pub night had ended. At 4 a.m., he looked up from a book, and was alarmed to see that all three floors of the library were lit-up. He called �鶹��Ƶ police and advised them that a break-in was in progress. Two officers arrived within minutes and searched the library for half an hour. Neither of the library’s two entrances showed any signs of forced entry. Breen wondered if the librarian had set the light-timer incorrectly. The officers agreed that it was a plausible theory, except that the library was not equipped with a light-timer.

This story originally appeared in �鶹��Ƶ Magazine

Actor Paul Sun-Hyung Lee, a former �鶹��Ƶ drama student, stars in the CBC comedy 'Kim's Convenience'

ullahnor — Mon, 24 Oct 2016 18:50:24 +0000

Actor Paul Sun-Hyung Lee, a former �鶹��Ƶ drama student, stars in the CBC comedy 'Kim's Convenience'

ullahnor Mon, 10/24/2016 - 14:50

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Paul Sun-Hyung Lee stars in a new CBC comedy about a Korean-Canadian family

Scott Anderson

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Scott Anderson

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He talks about the biggest role of his career as 'Appa'

Actor Paul Sun-Hyung Lee, the star of CBC’s new comedy Kim’s Convenience, has never been as busy with work as he is now. He says this as if he can’t quite believe his good fortune, having stumbled across a role a decade ago – Appa, the Korean owner of a convenience store in Toronto’s Regent Park – that’s gone on to define his career.

Lee, who is Korean-Canadian, helped playwright Ins Choi develop the character, and has been playing Appa almost continuously since 2011 when Kim’s Convenience debuted at Toronto’s Fringe Festival.

Lee talked with �鶹��Ƶ writer Scott Anderson. Even as he welcomes his success, Lee says he finds it all a bit surprising, given his humble entry into acting through �鶹��Ƶ’s drama program in 1991, which he attended until 1994 (he never completed his BA), and initial wariness about entering a profession in which he thought “everyone was absolutely insane.”

How he got into acting

Going into drama was a bit of a lark. I had no idea what I was getting myself into.

The audition to get into the �鶹��Ƶ drama program [now known as the Centre for Drama, Theatre and Performance Studies] was held in the basement of University College. There was a huge group of kids who had obviously taken high school drama. They were very serious about it. Some had their shoes and socks off and were stretching, so I started doing some lunges, trying to fit in. It was my first exposure to the performing arts and I thought everyone was absolutely insane. We had to line up and move across the room choosing a particular movement and a sound to accompany it.

At the end, we all got into a circle and the instructor – Ken Gass – gave us a line to say. We had to step into the centre of the circle, say this line and step back out. The line was, “What a horrible, miserable, terrible day.” I thought, “This is perfect!” I did it with such venom. I spat on the ground at the end.

I got into the program. And what happened was that learning from Ken in my first year at University College ignited inside of me a passion for the performing arts that I’d never had before.

On his own family

It’s uncanny how so many of the scenes in Kim’s Convenience mirror my own family. That’s what drew me to the play. Like the characters of Umma and Appa, both of my parents were teachers in Korea who couldn’t teach when they came to Canada because of language.

Like Umma and Appa, my parents had a store, and we lived above it. My parents wanted me to go into a profession where I wouldn’t have to struggle or worry about money. To see me go into a field that is all about struggling was devastating to them in some ways – though they were more supportive than Umma and Appa are to their daughter, Janet, who is a photographer. Now that I’m a dad, I can understand the courage it must have taken for my parents to pull up stakes in their homeland and move to another country so that their children would have better opportunities in life than they did.

For me, Kim’s Convenience is all about family. It’s about love. It’s about acceptance. It’s about sacrifice. It’s about how different generations are able to say, “I love you,” to each other. That is the thing that has touched so many people, whether you’re Korean or not, and whether you’re from an immigrant family or not. This family never, ever doubts that they love each other. My own family – my two boys and my wife – is the end all and be all for me. My eldest is 12, in Grade 7, and my youngest is six. You see a reflection of yourself in your children, and you see a reflection of your parents in yourself.

Besides my family, I’m passionate about movies and comic books. I’m a self-professed geek. In the last few years, I’ve rekindled my love for Ghostbusters, and right now I’m building a fully functional – well not fully functional – proton pack that lights up and has sounds. It doesn’t actually throw nuclear-accelerated particles, but it’s something to do instead of buying a motorcycle or a convertible. I loved the Ghostbusters remake, but the amount of vitriol that came out because it was an all-female cast was absolutely shameful. I thought all the actors were fantastic.

Is Appa a "stereotype"?

I’ve lived with Appa for almost 10 years. He is this crazy, Archie Bunker-esque, irascible, boisterous, stubborn, jackass man who has an incredible amount of love for his family. There’s nothing overtly malicious about him. He truly believes he’s the smartest one in the room. But because I’m portraying an Asian character with an accent, people quickly jump to, “He’s a caricature,” or “He’s a stereotype.” And that’s unfortunate, because Appa is not a caricature. He’s a fully realized character with hopes and fears, faults and strengths. He’s not a stereotype. He’s an archetype. I’m immensely proud of this character. I love playing him, and I’ve always tried to approach him with as much honesty, humility and authenticity as I can.

My first leading role where my ethnicity wasn’t foremost was on Train 48, an improvised soap opera that aired on Global TV in the early 2000s. Randy Ko was the first three-dimensional character I was allowed to play on television, and I’m proud to say he became a fan favourite – at least among the sci-fi geeks. For a long time that community was never portrayed positively on TV. I see faint echoes of that – of giving voice to people who for so long have not been heard – with Appa and the Korean community.

Audiences are hungering for diversity. Look at that Exodus: Gods and Kings debacle. How can you possibly set a movie in Egypt without casting Egyptians as leads? But director Ridley Scott has the audacity to say he can’t cast people of colour because no one would know who they are.

The community woke up and said, “F— you, we’re not going to watch this movie.” And the movie tanked. These practices are no longer acceptable. The world is much smaller now. We can see fantastic actors from different cultures on Netflix at home. We are a multicultural society. It matters who the producers, directors and writers are. When you have diverse people making the decisions about what’s being made, you’re going to see more diversity on screens as well. The situation is way better than when I started acting 20 years ago. But it’s 2016, and we still have such a long way to go.

Next year is going to be insanely busy for me. And it’s going to be all Kim’s Convenience. We’re taking the stage production to Halifax, Toronto and Montreal. Then Soulpepper is taking Kim’s Convenience to off-Broadway in New York for a month-long festival of Canadian Soulpepper plays. We might also go to Korea to do a tour of the play. At the same time, I’m hoping we’ll be able to do a second season of the show. I’ve never been this busy professionally in my life!

Kim’s Convenience airs at 9 p.m. Tuesdays on CBC.

(This article originally appeared in �鶹��Ƶ Magazine)